The Lord Comes to Us

Text: Luke 1:39-45

“From east to west, from shore to shore let ev’ry heart awake and sing the holy child whom Mary bore, the Christ, the everlasting king. Behold, the world’s creator wears the form and fashion of a slave; Our very flesh our maker shares, His fallen creatures all to save.” It feels a little weird to be singing Christmas hymns in July, doesn’t it? When I was a child, we would sometimes go out for breakfast after church. The place we’d usually go was called Old Country Buffet. Next to the restaurant was an electronics store, which had a large sign out front. Every year, come July, they would put on the sign in big letters “Christmas in July Sale.” They would mirror the sales you normally see around Christmas time in this quieter part of the year.

Today we celebrate a better Christmas in July. Today the Church pauses to celebrate the visit Mary, the mother of our Lord, paid to Elizabeth, her cousin. Elizabeth herself was pregnant, even in her old age, with John the Baptist. When Mary’s greeting reached her ears, the unborn John leaped in the womb and Elizabeth was led by the Holy Spirit to confess her faith in Jesus, while He was yet unborn. Though we celebrate His birth in December, even in the womb, Christ our God has come to save us. In the Visitation, John the Baptist, Elizabeth, and Mary, all bear witness that the Son of God has come to us.


We’ll look at the text today in three parts: first, what prompted this special visit; second, what happened at this visit; and, third, what does it mean? Today we’re in St. Luke’s Gospel. Last year, when we celebrated this day, we talked about how the Holy Spirit led St. Luke to write down an orderly course of the things that happened. To some extent, the other Gospels are arranged by theme, but St. Luke caused by the Spirit’s inspiration to write a straight-telling of all that happened. That meant beginning the Gospel not exactly with Jesus, but with John the Baptist. In Malachi 4, the last chapter of the Old Testament, God promised to send his messenger ahead of the Messiah. This forerunner would speak in the spirit of Elijah, to turn the hearts of fathers to their children, and change the attitudes of the disobedient to righteousness.

So, St. Luke’s Gospel begins with the angel Gabriel appearing to the elderly priest Zechariah as he served in the temple. Zechariah and his wife Elizabeth were old and childless. And, in fact, Elizabeth was barren. Yet, they remained faithful to God’s Word and promises. Zechariah had been chosen by lot to go into the temple and burn incense. While he offering to the Lord, Gabriel appeared and said, “Do not be afraid, Zechariah, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John.” Moreover, Gabriel said, “He will be filled with the Holy Spirit while yet in his mother’s womb…It is he who will go as a forerunner before the Lord.” So, Elizabeth – Mary’s cousin – became pregnant with John the Baptist in her old age.

Six months later, Gabriel was again sent by God – this time to Mary. He said to her, “Behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High…Behold, even your relative Elizabeth has also conceived a son in her old age…for nothing will be impossible with God.” After Gabriel announced the birth of the forerunner of the Messiah to Elizabeth, he announced the birth of Jesus to Mary. Gabriel offered this proof to Mary that all this would truly happen: Elizabeth, in her old age, was sixth months’ pregnant. Scripture tells us that, up to this point, Elizabeth kept herself hidden. Having heard this Word of the Lord through Gabriel, “In those days Mary arose and went with haste into the hill country, to a town of Judah.”


We’re looking at this text, our Christmas in July, in three parts. We’ve learned now what led to the Visitation. Elizabeth, though both old and barren, had become pregnant. Mary herself was pregnant with Jesus, and went with haste to see her cousin and rejoice. Now, we read what happened at the Visitation. The text says, “[Mary] entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit.” Having heard from the Lord that Elizabeth was pregnant, Mary hurried up through the 93 miles between Nazareth and Jerusalem. When she entered the house, she found the Lord’s Word to be indeed, true, just she had believed. Then she greeted Elizabeth.

Most likely, this wasn’t just a “Hey, how’s it going.” Much more likely, is that Mary told Elizabeth why she was there – that Gabriel said Elizabeth was pregnant and that Mary herself would bear the Son of God. When Elizabeth heard these things, John the Baptist leaped in her womb. Already filled with the Holy Spirit, even before birth, John bore witness to the Son of God. Later in the Gospel he’ll use words, “Behold, the Lamb of God;” but here, he points by skipping – as the Greek says. The Baptist, filled with the Holy Spirit, leaped in the womb at the presence of the Lord.

His mother, also, was filled with the Holy Spirit and cried out with a loud voice, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.” By the inspiration of the Holy Spirit, Elizabeth recognized that the promise of God to save His people by taking on flesh is, even now, happening. In Mary’s womb, the author of all creation has now been found in human form. John leaped in joy at the presence of Christ to save His people. These are the events we celebrate today.


But, now, what does this mean? We’ve learned what led up to the Visitation – Gabriel announcing John and Jesus’ births and telling Mary the same. We’ve learned what happened – Mary went up to Jerusalem and, at her greeting, John leaped in joy at Christ’s presence and Elizabeth, filled with the Spirit, proclaimed that the Lord God has come into her house. Now, we must answer: So what? What does this all mean, and why is it important? A lot of people like Christmas music. I like Christmas music. But, I like Christmas music only for like the 7 days surrounding Christmas, then I’m good. But, I make exceptions for days like today. See, in the calendar, Christmas isn’t for another five months. Christmas is when we celebrate Jesus’ birth. But, Jesus doesn’t just become our Lord after He’s born. He has flesh and blood now. Even now, Christ our Lord has come to save us.

That’s what the Baptist and Elizabeth are saying, and what Mary sings in the Magnificat. Even now, Christ is at work for our salvation. Even now, the plan of God hidden from the foundation of the world has become clear. The very God of very God is and does now share our human flesh. It’s Christmas in July. There is never a point in His life were Christ was not our savior and redeemer. From the very moment of His conception, which we call the Incarnation, Christ our Lord is come to save us. He has looked on us in our sinful state. He has now become like us in every way, sharing in our flesh and blood – yet without sin – so that He might fulfill for us the will of God and suffer as the payment for our sins. That work has already started. It’s Christmas in July.

Lastly, Elizabeth spoke by the Holy Spirit, “Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” Whenever we have a holiday like this, one that involves Mary in a significant way, the Lutheran tendency is to recoil. We still have a tendency to react against an overly-high view of Mary instead of simply giving thanks to God for her and recognizing that she is the Mother of God. But, why does Elizabeth call Mary blessed? Because of her faith. Mary was not chosen by God because she was perfect or without sin or had an especially strong faith. She was chosen by His grace. She was counted righteous by faith. And so are we. Now, we aren’t granted the special privilege of giving birth to the Savior. That’s unique to Mary. But, we also are counted as blessed by God’s grace when we believe in Jesus Christ and His death for our salvation.

Today we feast in celebration of the Visitation. In some ways, it is Christmas in July. For, even now, in the womb, Christ our dear Lord has taken on our human flesh and comes to save us.

And Dwelt Among Us

Text: John 1:1-14

The Holy Spirit caused John the Baptist’s father, Zechariah, to prophesy in Luke 2, “Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies.” I don’t know if I can really sum up the meaning of Christmas better than that, and that was spoken before Jesus was even born. But today, we remember, celebrate, and confess that Jesus Christ has been born. Today we feast knowing that the Savior has come into the world to rescue us from the ruinous guilt of our sins. We see in the text from John 1, that Jesus Christ is not simply a man, but He is the eternal Word and Son of the Father. Though He existed from all eternity and created all things, today He has taken upon Himself our flesh, to dwell among us with His grace and truth.


St. John starts with the beginning of the Bible as the foundation of his Gospel. We read, In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.” Here, and other places in Scripture, we learn the beginnings of Jesus – there are none. Instead, Jesus is the eternal Word of God, for whom there is no beginning. He has always existed as the Second Person of the Trinity, in perfect unity with the Father and the Holy Spirit. Though He has no beginning, He Himself is the beginning of all things. Praying in the Garden of Eden, Jesus said, “Father, glorify me in your own presence with the glory that I had with you before the world existed.” We also know His words in the book of Revelation, “I am and the Alpha and the Omega, the first and the last, the beginning and the end.”

Everything that now exists, including our own bodies, was created directly through the eternal Word of God and by His hand. There is nothing that now exists that was not made by His work and nothing exists that the Jesus did not make. As it says in Psalm 33, “By the word of the Lord the heavens were made,” and as our Epistle text from Hebrews 1 states, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.” Jesus Christ, the eternal Word and Son of the Father, is true God. He existed before all things and all things were created by Him.


The Gospel text continues by stating that in the Word of God, in Jesus, was life. This life within Him was light of men. That light shines in the darkness, and the darkness has not overtaken it. We have here a picture of the reality that we live in, a reality being crushed under the weight of sin. Jesus Christ, the eternal Word of God, is Light and Life, but there is also darkness. Darkness, of course, is the absence of light. In the same way, sin is the absence of things pleasing to God. In the beginning God created all things good. He created the earth and all things in it; He created Adam and Eve and placed them in the Garden of Eden. He gave them free will, and they used it against Him. Tempted by the Devil, Adam and Eve doubted God’s Word and rejected Light and Life.

God’s Word says that the Light shines in the darkness, and the darkness has not overcome it. The language the Holy Spirit uses says that the darkness tries to grab the light and make it its own, to possess it, and control it. The darkness doesn’t win, but it still tries. Isn’t that the nature of our sin? St. John describes it like this, “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.” John shows a distinct difference between the true light and everything else. The True Light was coming into the world, the world which He made, and yet it did not know Him. The Light of the World came to His own people, and they did not receive Him; instead, they preferred the darkness to the Light.

It’s easy to point fingers at history, at people who obviously preferred darkness; but you know the cliché – when you point a finger, three point back at you. Every one of us has been corrupted by sin. Every moment of every day it’s hiding in the corner, waiting for us to loosen up to catch us off guard; it’s even at work within our own bodies, driving us to do and think shameful things in pursuit of the desires of the flesh. Our natural inclination as human beings is to put ourselves first. We determine what we want. We determine what is right and wrong. We determine what is true and false, and we determine whether or not our truth applies to anyone outside ourselves. We are like the darkness that tries to overtake the light and claim it as our own. We are sinners and deserve the just rewards of our trespasses.


The Gospel continues, “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” On our own, we are nothing but darkness and sin. Jesus is Light and Life; we are not. The text says that the children of God are not those born of blood, nor of the will of flesh or of man, but those who are born by God’s will. St. Peter writes that those who are in Christ have been caused to be born again by the mercy of God through the resurrection of Jesus Christ. He says that those born again are not born of perishable seed, but imperishable, through the “living and abiding word of God.”

The natural person is darkness and doesn’t accept the things of God, but the children of God are made so by His action. As we learn in Martin Luther’s Small Catechism, “I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord or come to Him.” This is where the last verse of the Gospel comes in: “The Word became flesh and dwelt among us.” The eternal Word of God became flesh. He did this not by changing from God into man, but by bringing humanity up into Himself, becoming both fully God and fully man. The magnitude of human sin, the painful reality of death and decay, made this the only way. Jesus was born of the Virgin Mary. He lived among us, fulfilling God’s will perfectly, and then was crucified for our sins.

At His death, darkness and the Devil had one last hurrah, thinking that the darkness had overcome. But it didn’t. Christ burst triumphantly from the grave and now lives forever, having destroyed death itself. And now He dwells among us. Christ, the eternal Word of God, never changes. He never leaves, He never forsakes. Instead, He has come to dwell among us with His grace and truth, His free and plentiful forgiveness. In Him is life, and this life is the light of all mankind. Amen.

He Will Save His People from Their Sins

Text: Matthew 1:18-25

Tonight we gather together to celebrate the birth of the world’s savior, Jesus Christ. We’ve spent about the last month, the whole season of Advent, hearing the promises of the Messiah through the mouths of the prophets. We’ve heard the assurances of the Apostle Paul that the return of Christ is near, and we’ve heard the preaching of John the Baptist – that we are all sinners in need of repentance and salvation. All of these things, the hopes and fears of all the years, are met in Christ tonight. This evening we meet with joy and expectation knowing that the promises that God has made throughout all time now find their fulfilment in the birth of the Son of God, Jesus Christ. Jesus Christ is the eternal Son of God and existed before all time but, in order to save us, has now in our time taken upon Himself human flesh. He did this to be Immanuel, “God with us,” and to save us from our sins.


Our text from St. Matthew’s Gospel begins by providing some background to the birth of Jesus so long ago. Matthew writes, “Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.” Matthew is of course writing this after Jesus had ascended, but it’s important that he provides context for his hearers. Scholars say that Matthew wrote his gospel to proclaim to the Jewish people that Jesus is the messiah that they had long hoped for. They knew that the Messiah had to come as an offspring of Abraham, of the tribe of Judah, of the lineage of David – which is exactly what we find as Matthew traces the earthly genealogy of Jesus back 42 generations.

Now, in this list there is a mixture of both good and bad people. Many sermons will focus on that and show that God uses people who aren’t perfect for His perfect plan, and that’s true. But the important part in all this is that it shows us that God keeps His Word, even through 42 generations of sinful men.

But, now at the end of the line, something’s different. A young Mary is betrothed to Joseph, through whom Jesus is reckoned to be descended. Before they had come together she was found to be with child. This child had been conceived in her by the Holy Spirit. Joseph didn’t know that yet, and being a righteous man and not wanting to shame Mary, made up his mind to divorce her quietly. “But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.’”

As just as Joseph may have been, he was still a human. What would you do if you found that your fiancé is pregnant, and you’ve been honoring the Lord and each other with your bodies as you prepare for marriage? He wanted to save Mary as much shame as he could, and so he wanted to proceed subtly. Then an angel of the Lord appeared to him, assuring him that it was okay to take Mary as his wife. The child conceived in her is not of man, but of the Holy Spirit. Moreover, the child was a son, and His name is to be called Jesus. St. Peter speaks of this child before the Sanhedrin in Acts 4, “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Never in history has there been a more important name, a more important child. This child is the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His name is Jesus, for He will save His people from their sins.


All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us).” St. Matthew cuts right to the point of it all. This child, conceived by the Holy Spirit and soon to be born of the Virgin Mary, is what has been so long prophesied. This is a clear instance of the Scripture interpreting Scripture, showing that the text from Isaiah 7 is a reference to Jesus. Back then Ahaz was king of Judah. God assured him that though enemies were preparing to wage war against Jerusalem, he need not fear, for God is with them. As proof His promise, He told Ahaz to ask for a sign, but he refused. Therefore, the Lord Himself gave a sign: the virgin shall conceive and bear a son. This son shall be called Immanuel, God with us.

The prophecy has now reached its fulfilment. The child, the savior long hoped for, is now come. But He didn’t come just to be here, but to be with us. This child born of the Virgin Mary is all the power of God to save. He is born fully God and fully man, perfect in every way, so that He can save His people from their sins.

We mentioned Matthew’s genealogy of Jesus just a moment ago. It contains 42 generations, and every single generation, marred by the guilt of sin. Beginning with Abraham, who in various times doubted God’s Word and was yet declared righteous by faith, each succeeding generation was filled with the likeness of sinful man. King David was an adulterer, as well was King Solomon in addition to being an idolater. Each person in the list, a sinner. We are sinners, too.

Sure, we are here this evening, but how often do we find ourselves putting our desires above the needs of others, or pleasing ourselves rather than spending time before the Lord? We are quicker to praise ourselves and those around us than to pray a simple prayer for forgiveness to our Father in heaven. Tonight we gather to celebrate the impending birth of a baby boy, while still, in our country, too many are robbed of birth. These things, and many more, show that we are sinners, living in a sinful world wracked with the guilt of perpetual iniquity.

But, dear friends in Christ Jesus, this is exactly why He was born. He was born to be God with us. He made this possible by His perfect life – His fulfillment of God’s Law at every point, in place of our failures. This He made possible by His brutal suffering – taking what we deserve. This He made possible by His death on the cross – the eternal payment and atonement for our sins. By His death, He has removed the guilt of our trespasses. He won for us the forgiveness of sins. This forgiveness He freely and continually gives to us through His Word, in Holy Absolution, in the gift of Baptism, in His body and blood given to us from this altar. Scripture says that Jesus came to save sinners. This He does and He is true to His promise to never leave or forsake you.

As you depart this evening to be with your families, and as you celebrate tomorrow, you may know that in Christ, sins are forgiven. He is the promised Messiah, the Son of God, yet born of Mary. He was born to be God with us, your Immanuel. His name is Jesus, because, by His death, He saved us from our sins. Amen.

Rise and Shine

Text: Isaiah 60:1-6; Matthew 2:1-12

There’s a popular children’s song called, “Rise and Shine.” It’s a song about the Flood, but the refrain repeats the words, “Rise and shine and give God the glory… [you] children of the Lord.”[1] Aside from singing that often as a child, whether in Sunday or Vacation Bible School, most of the time that phrase came up it wasn’t necessarily a good thing. “Rise and shine!,” mothers all over the world yell to wake up their children. Maybe it’s accompanied by the smell of breakfast, maybe not. The phrase, “Rise and shine,” is reference to the Old Testament text for the Epiphany, Isaiah 60:1-6. In it we heard, “Arise, shine, for your light has come, and the glory of the Lord has risen upon you.”[2] In this cold, dark time of the year, and of the world in general, we are less then twelve days removed from the joy of Christmas. Today we celebrate the Epiphany, which is the revelation of God the Son in the flesh, particularly to the wise men from the East. We learn that Jesus Christ, the true Light of the World, has now come and has redeemed us from the darkness.


In the text from Isaiah we hear of the future glory of Israel, a future that has now come to fulfillment in the revelation of Jesus Christ. We read, “Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising.”[3] The Old Testament is filled with visions and promises of the future, promises of glory and peace. It seems that at almost every corner of the Old Testament, there is some prophecy or promise of a glorious future for Israel. We Lutherans are known for seeing the Good News of God everywhere in the Bible, but we also know that there is Law with the Gospel.

Before the Lord speaks of the coming Light and His rising glory, He shows why it is necessary. He says in the previous chapter of Isaiah, “Behold, the Lord’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden his face from you…your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness.”[4] The Lord contends with His own people, even with us. He says that when we look around and see the world filled with evil and death, it’s not because God isn’t there. His hand is not too short to reach out and save, and He’s not deaf to our pleas. Instead, it is the sin of the world that has led things to the way they are.

God’s indictment is that the iniquities of mankind have hidden His face. His own holy people have transgressed: their hands are filled with blood, both from violence and from sacrificing to idols, their fingers are dripping with the iniquity of their actions. The transgressions then seep inwards, their lips speak lies and tongues wickedness. Their wickedness even extended to gathering for worship. God explains, “Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God.”[5] Their gathering to worship was a charade. They delighted to hear God’s Word, as long as they didn’t have to change, as long as they could remain concerned only about themselves. Likewise, our sinful temptation is always to gather but then not do…at least, not until later.

Therefore, Scripture says, “The Lord saw it, and it displeased him that there was no justice. He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him.”[6] God looked upon the thick darkness of the earth, knowing that, in it, there was no one capable of following His Law, no one capable of not sinning, no one capable of truly seeking Truth and Light, and so He resolved to do something about it. St. Paul writes in Galatians 4, “When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law.”[7] This we celebrated at Christmas when Jesus Christ, the Light of the world, was born to redeem us from our sin.

When the wise men came to Jerusalem, they were seeking that Light, but they did not realize the extent of the darkness. When King Herod heard that they were seeking the King of the Jews, he was afraid that there would now be a credible threat to his throne. See, Herod ruled by force, and when you are a tyrant, you are always afraid of challengers. He implored the wise men to find the child and report back, so that he could worship, too. This, of course, was a lie. Herod was interested in the Light only insofar as it fit into his system. The King of the Universe would bow to him or be destroyed, or so he thought. We behave the same way when we expect that the will and Word of God as revealed in Scripture bend to our way of thinking and powers of reason.


Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you.” Rise and shine, for your Light has come. Though the world had been covered in darkness, and in many ways is still covered in the darkness of sin, the Light has come that shines in the darkness and is not defeated. Once we were in darkness. We were each conceived in iniquity and born in sin. Before we received the gift of faith through Baptism, through the preaching of God’s Word, there was nothing truly good in us; for there is no good apart from the Light of the world. But now, in our time, in our presence, the Light has come and the glory of the Lord has risen upon us.

Once we were in darkness, fumbling our way through life. Indeed, the sin that still resides in our flesh still tries to push and pull us in whatever direction. But now, we are not in darkness, but in Light. And the Light is this: Jesus Christ, true God yet fully man, was born of the Virgin Mary. For our sake, He who knew no sin, became sin. He bore the weight of our sin, the guilt of our bloody hands – both from being at times physically violent and the angry thoughts we harbor inside, the shame of our lips which are so quick to gossip and lie, and He died. He died to exchange His righteousness for our transgression and His light for our darkness. By His resurrection, which we are united to through Holy Baptism, the power of darkness over us is obliterated by His Light.

So darkness is destroyed by the Light; Jesus Christ has come into the world to redeem us from the power of darkness, but now what? Scripture says, “The Lord will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising.”[8] The Light of Christ, which we receive freely through His grace, is not something that we keep to ourselves. The text says later that those who receive the Light are made radiant, made to shine outwards. Are we then to take the Light and hide it under a bushel? No!

The Light that scatters the darkness, that heals our infirmities, that frees us from the punishment we deserve, is for all people. This is revealed as well by the visit of the wise men. They were not Jews, and yet God led them by the star to revealing of the Son made flesh for the world. By this God was showing, yet again, that His free salvation is for all people. This salvation comes as a gift through faith in the Son of God, whose revealing in the flesh we celebrate today. We may be small, but as we gather to receive Christ’s gift of forgiveness through His Word and Sacrament, we are strengthened, called, and led to share the Light we receive with the world around us.

We didn’t have the opportunity to celebrate the New Year together, but as we learn from Christ’s Epiphany today we begin a new calendar year in His Light, the light the scatters the darkness of our hearts and leads us to proclaim His Word to the nations. In His name, amen.


[2] The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Is. 60:1.

[3] Is. 60:1–3.

[4] Is. 59:1-3.

[5] Is. 58:2.

[6] Is. 59:15–16.

[7] Gal. 4:4–5.

[8] The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), Is 60:2–3.